The ugly face of empire and disaster capitalism is visible all over the world. Detroit, Michigan, was once a thriving city but was sent into a tailspin by the deindustrialization of the United States, white flight, and institutional racism which blamed black people who were in fact the victims of catastrophe. The coup de grace was delivered by big banks like UBS, Bank of America and Barclays, which sold risky derivatives schemes to corrupt Detroit politicians [3]. When the financial deal inevitably headed south, the banks were the creditors first in line for a payout. [ .. ]
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African American Network
The African-American Network is advocating a network with activists and organizations that is working towards social and economic progress with the descendants of the Diaspora. Most importantly, the sharing of resources will be beneficial for all concerned parties.
The usage of African-American, one automatically assumes that it's referring to the United States actually it could be anywhere in the western hemisphere. Which means descendant from Brazil, Peru, Costa Rica, Canada, the Caribbean Islands, or anywhere in the Americas.
The word African specifically relates to the indigenous people of the African continent and their descents in the Diaspora ( Caribbean , Americas , Arabia , etc). The race-nationality model such as that currently employed by African-American, African-Brazilian and African-Caribbean communities more accurately describes the identity whilst fully articulating the history and geopolitical reality
The miscellaneous usage of the label 'Black' within this site reflects its contemporary use as a means to denote a specific
sociocultural and political context. It is recognized as a colloquial term that was fashioned as a reactionary concept to derogatory racial epithets in the 1960's. It is offensive when used as a racial classification code word to denote African people. Other such denigrating terminology when made in reference to African culture, heritage or identity are 'Tribe', 'Sub-Saharan Africa', or 'black Africa '.
sociocultural and political context. It is recognized as a colloquial term that was fashioned as a reactionary concept to derogatory racial epithets in the 1960's. It is offensive when used as a racial classification code word to denote African people. Other such denigrating terminology when made in reference to African culture, heritage or identity are 'Tribe', 'Sub-Saharan Africa', or 'black Africa '.
Wednesday, July 16, 2014
Wednesday, July 9, 2014
Amma Asante's film Belle introduces audiences to 18th-century London's thriving black community
In 1780, The Gentleman's Magazine published a brief obituary of a Westminster grocer. Shopkeepers did not often attract the honour of notice in the society journals of Georgian London, but this one had, thanks to his wit, warmth and bonhomie, got to know an extraordinary range of writers, artists and politicians [..]
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Wednesday, July 2, 2014
Black Power in Brazil Means Natural Hair
The message of black pride circulated at the parties, often with translations that emphasized “the commonalities of struggle among various African-descended populations, despite linguistic, cultural and regional differences,” writes Michael G. Hanchard, a professor of Africana studies at Johns Hopkins University, in a blog for Northwestern University’s Institute for Diasporic Studies [..]
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Wednesday, June 25, 2014
Junkanoo: Hidden Treasure of the Bahamas
As the cool breeze sweeps the crowd, friendly rivalry accelerates among supporters, and anticipation peaks at the sound of the drums. While the Junkanoo groups rush down Bay Street in downtown Nassau, they entice their supporters with a short call-and-response. Roots Junkanoo Group calls out, “Roots! There it is!” while the Valley Boys Junkanoo Group shouts, “Who are we? The Valley!”
Some see the fancy costumes, hear the melodious music and share in the hype of the crowds but do not grasp the true meaning of Junkanoo. “For me it goes beyond the parade and the competition; that is the gift wrapping,” said Arlene Ferguson, educator and head of EduCulture, an educational and cultural consultancy group. “The real gift is a tradition passed on by our ancestors which reflects the strength and spirit of the people of The Bahamas.”
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Some see the fancy costumes, hear the melodious music and share in the hype of the crowds but do not grasp the true meaning of Junkanoo. “For me it goes beyond the parade and the competition; that is the gift wrapping,” said Arlene Ferguson, educator and head of EduCulture, an educational and cultural consultancy group. “The real gift is a tradition passed on by our ancestors which reflects the strength and spirit of the people of The Bahamas.”
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Wednesday, June 18, 2014
Henry Louis Gates Explores Why Many Dominicans Deny Their African Heritage (VIDEO)
The latest piece of his PBS documentary series -- “Black in Latin America” -- explores the African racial identity in Latin American countries. Gates visits Brazil, Cuba, Mexico, Peru, Dominican Republic and Haiti probing into the cultural influence on racial classification in the Caribbean and Latin America.
In the episode “Haiti and the Dominican Republic: An Island Divided,” Gates speaks with Juan Rodriguez from the Dominican Ministry of Culture about a clear aversion within the country to self-identification as black.
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In the episode “Haiti and the Dominican Republic: An Island Divided,” Gates speaks with Juan Rodriguez from the Dominican Ministry of Culture about a clear aversion within the country to self-identification as black.
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Wednesday, June 11, 2014
African American Entrepreneurship: The View from the 1910 Census
The 1910 Census was the first to include a question on employment status (employer, own account, or employee) and is thus the first nationwide survey to include information about both business ownership and race. Researcher Margaret Levenstein documents these findings in her study “African American Entrepreneurship: The View from the 1910 Census“
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Thursday, June 5, 2014
Pan-Africanism: In Search Of A New Africa
The ‘Middle Passage’ or the New World is the most visible evidence of slave trade and its resultant dislocation of Africa. That made the venue of the conference even more significant in finding a panacea to the continent’s, and its displaced people’s, multitude of problems [issues plaguing Africans] at home and those in the islands of the Caribbean, the Amazon forests of South America and other enclaves elsewhere in Europe.Read More
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